Tag Archives: school

SPSstrike at Garfield

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#SPSstrike #PicketPix #JusticeForStudents #SupportOurTeachers #SupportOurSchools

Seattle Education Association (Seattle’s teachers and support staff) with community support standing strong in the fight for justice in front of Garfield High School. Solidarity honks echoed between the buildings and up the street all day.

The people were unquestionably happy, but underneath the smiles and laughs I could feel a fierce determination to ensure our that schools provide the education our children deserve and our teachers are more than capable of providing with the support of the administration, Seattle Public Schools, the City of Seattle, and the State of Washington.

Please do not let them stand alone because their struggle is our struggle and they are fighting for us and our collective and individual futures.

#Seattle #Garfield #Teachers #Community #education

Report Back From Kingian Nonviolence Training in Rochester New York: School 17

When Jonathan “GLOBE” Lewis invited Cynthia Wanjiku and I to join him in Rochester, New York for a Kingian Nonviolence training of the administration, teachers, and students of school “17,” I was both skeptical and nervous because I have never conducted a training like this before. I questioned what it is that I have to offer given that I had not completed the training myself nor had I read all the material. However, as I completed the readings I began to see why Globe selected me; it was because I am an activist and I also practice many of the principles that Dr. Martin Luther King Jr. proposed, and I also share many of his thoughts—though less developed. I was full of fear about how helpful I could be to the students, but I was also excited to work with a group of youth who were interested in solving the problems they were confronting in their schools and lives.

On July 6, 2015 Globe, Cynthia and I began the workshop with 14 other participants at 9 am in the morning and began with introductions. The young people in the room did not reveal their full personalities until we had established relationships with them. They were very cautious when it came to participation, especially when it involved speaking in front of the group, which included their teachers and principal. It seems, and this is only conjecture at this point, that they were dealing with some previous traumas associated with their identities and feeling empowered to shape the directions and outcomes of their own lives. Ironic, but not surprisingly, in the beginning of the first day the teachers answered for the students, even when the questions were directed at the students themselves.  Since we were attempting to engage with the students, get to know them, and to identify how they felt and thought about the situation and conditions at their school, this was particularly problematic. It seemed as though the teachers who were present did not trust that the students were capable of answering the questions we posed or at least not to their satisfaction. Regardless of what the reason for this behavior was, it nonetheless, silenced the students and invisibilized their experiences.  Violence does not have to be physical; it may also be psychological, emotional or intellectual. Being silenced or invisibilized can be interpreted as violence when considered through this lens and it is my opinion that the dynamics of this relationship was part of the harm leading to problems in the school’s environment.

None of what I have stated is intended to suggest that the teachers were not well intentioned. Quite to the contrary, throughout the course of the two days that we spent with the faculty and administration of School 17, it became readily apparent that they had devoted their entire lives to ensuring the success of their students. In fact, that is precisely why the teachers devoted themselves to participate in the two-day training. Most of the teachers expected to learn how to create a safe learning space for the students by participating in the training, and one of everyone’s core values was to have a safe community. The first major shock to the teachers and the administrators was that they shared many values with their students; students they thought they knew. This did not stop them from speaking for the students, or from occupying much more space than any student, but it did begin to bridge the chasm that had separated the two parties. I think the values exercise we introduced was the first major step the teachers and students took to healing their relationships and working toward reconciling the grievances they had toward each other.

Globe made it clear that the similarities in values between parties and individuals who knew each other or not prior to the training and across the world, all tend to share a few of the same basic values; the most common being honesty.  What this did was shatter the isolated and individualistic perspective that both the students and the teachers shared, both among themselves and among communities far and wide. The power in this recognition is the realization that began to settle in that they were not in a relation with some distant other, but rather, with people just like them; furthermore that they were and are on the same side. Immediate to the group at hand, the students and teachers began to wrestle with the realization that they were and are on the same side and share common objectives. This was the next step in the reconciliation process and the healing of their relationships.

In the space of an hour I witnessed two groups of people who entered the room as opponents in creating a safer learning environment begin to join forces. I have never witnessed such a transformation in people; it was inspiring. I also saw the power of shared values and ideals. We humans love to categorize and compartmentalize everything because we have an intrinsic desire for order, but we so often prejudge wrongly, and fail to dig deep enough beneath the surface of a person to discover how much we have in common. Young people are too often disregarded as if they do not have the sense necessary to form complete and complex thoughts and analyses, as too immature to care about sophisticated issues, and as not being intelligent enough to be worth an adult’s time to form a deep and meaningful relationship with. It was a true pleasure to watch this pattern come to an end before our eyes as the teachers and administrators truly began to see the similarities they shared with their students.

The student-teacher relationship is of course not the reason that our crew was invited to Rochester, but rather, the inner-school violence that has been pervasive, and while we did address some of those concerns through the training, much of our attention was focused on healing the relationships between teachers and students. The reason for this focus on relationships pertains directly to the method by which the problems will be solved; primarily through the collective and inclusive actions of both teachers and students. The two groups will have to work together, top-down and bottom-up, if they intend to heal the culture at their school.  It is beyond question that adults have had vastly more life-experiences than adolescents have had, but that in itself does not discredit the very real experiences that the youth have had. Nor does it diminish the very real opinions and feelings that the youth have about the experiences they have had. However, it also does not mean that the youth do not have anything to learn from their teachers. I think Globe put it best, “We are all human beings. No one is better or more important than any other human being.” So, in terms of working together to solve the issues with violence that School 17 is having, the two groups have to be able to respect and value the opinions and feelings of each other to come to satisfying conclusions and plans of action that will be acceptable and beneficial to all.  This is why much of our training focused on the healing of relationships between the students and teachers who were present.

Through conducting the nonviolence training an implicit agreement formed that became explicit by the end of the second day that it was this particular group of teachers and students who would be leading School 17 into a nonviolent future. This however, was not so apparent when we began the training on Tuesday morning. As a matter of fact, even though they all provided the expectation of achieving a safer learning environment for the students and teachers, most of the participants looked and emanated the feeling as though none of them really wanted to be there. I think this may have stemmed from a mild skepticism that this training would actually prove to be helpful to them. Many of the teachers have been teachers for years and have attempted countless methods to earn the respect and trust of students to minor avail. Given that, it may have seemed like another ditch effort, like it was just one more plan that was destined to fail. For instance, one of the teachers had resorted to bribing his students with chocolate to get them to conform to school standards and to garner information about violent incidents that had occurred. This threw up all kinds of red flags when he mentioned it, but none of us were really quite sure what was wrong with it at the time. It seems problematic and like a failure in the teacher-student relationship that has not developed, wherein respect is earned by the teacher. It also seems that it was sending the wrong message to the students about how to solve problems. Notwithstanding those concerns, the point is that many methods had been attempted to solve the problems to no sufficient conclusions and I think they were skeptical about the training because of it. At the same time however, they were all desperate enough to show up and invest their time. So, it was really encouraging to watch as their eyes began to light up at the potential of what Kingian Nonviolence could do for their school community. One teacher who was about to retire revised his decision and declared that he would remain with the school for another five years to see the program through. That decision was made at the end of the training though.

When we walked into the Gandhi Institute of Nonviolence on Tuesday morning the teachers were having a tense discussion among themselves about what names to write on their name tags. There was a separation between teachers and students that the teachers wanted to maintain and it seemed that the threshold of their relationship was maintained by the distance the use of their last names created; as if being referred to by their first names by the students would have somehow undermined their authority. One teacher even asked Globe what names they should write on their tags, to which Globe remarked, “Whatever name you are most comfortable with,” and the teachers all selected their surnames. Thus maintaining the hierarchical structure and holding the students at a distance and valued as less important. It was a strange dynamic to watch unfold and the first sign that there was conflict in the student-teacher relationships. It seemed that the teachers, although, proclaiming that they wanted to know the students better, did not want the students to know them much deeper than that they were their teachers.

Fortunately, the second exercise was designed specifically for people to get to know one another on a much deeper level than simply their names. There were five questions that each participant had to answer about themselves: name, family, favorite childhood game, dream vacation, and expectations for the nonviolent training. Then, each participant was asked to report the answers of their partner while the audience was to maintain eye-contact with the person not speaking. The entire group was able to get to know more about the other people in the room than they knew walking in. It also bridged some of the chasm the teachers wanted to remain in order to distance themselves from their students. This was the third major step towards reconciling their relationships that occurred during the training.

Looking back on my own experience growing up and going through school, I do not remember knowing anything personal about my teachers and I also remember never forming any deep relationships with any of them either. And as I consider that now I wonder if that is part of the reason that school never meant very much to me. I am now a student at the University of Washington and again I am confronted with another alienating environment wherein it is very difficult to form relationships with my professors and I am reminded of my experience at North Seattle Community College and I feel a dramatic difference in how welcome and empowered I felt there. There is definitely something important to forming and maintaining deep and personal relationships with those who are charged with instilling in us principles, morality and intellect. If it is important to me as an adult to feel valued by my professors, then I know it is important to teenagers to feel valued and important to their teachers, especially given that they are in their formative years constantly questioning who they are and where they fit in this world of ours.

The first day ended on a tense note because everyone knew that we were only going to be there to conduct the training for two days and it did not seem like we had gained much ground. Cynthia, Globe and I discussed how the second day of training should proceed that first night. Globe was put into the position of revising the training because not only did the students not want to read Dr. Martin Luther King Jr.’s work, but neither did the teachers and principle. It was troubling to hear an entire room of people who claimed to be interested in finding a more equitable and just means of organizing their school not desire to learn from one of the great reconcilers, but we made do with what we had to work with. We agreed that it would be best to focus the second day of training on helping the group to form their own plan of action based on the principles of nonviolence presented to us by Dr. Martin Luther King Jr. So, the first thing we did on the second day was introduce the group to the principles of nonviolence, and then we set them to work on devising and working through problems together.

We observed a dramatic contrast on the second day that none of us expected, the teachers began to respect the students’ opinions. I am sure this had at least in part something to with the space that Globe made for the students to express themselves because the teachers were made to listen and through this discovered that the students had some phenomenal ideas. When the teachers began to observe that the ideas their students were generating about how to solve the problems School 17 was having were better and more engaging than their own, they began to listen more intently and to occupy less space in the conversations. In the span of two days the group transitioned from not believing they had anything in common, to seeing that they shared the same set of core values, to listening to the youth, and eventually to teaming up with the youth and even following their lead on some particular things.

The harm that Globe, Cynthia and I were asked to come in and provide training for was the violence in School 17 and what the training actually focused on was the violence implicit in the teacher-student relationships. It is my belief that it will not be possible to solve the problems of violence in the school without solving the problems of violence in their relationships. In the scope of two days, much reconciliation had been accomplished between two groups who thought they were in competition with one another, but discovered that they both had and have the same goals and, are now working together. This of course is just the beginning of a long process of healing and when the classes begin in Autumn and the pressure is on to maintain order within the school setting, the situation may yet again devolve into a separation of the student and teachers. I am nonetheless hopeful because the students led the way to forming a top-down, bottom-up committee composed of both teacher and students that will continue the lines of dialogue between both parties. It is my belief that the most fundamental factor and component of any healthy relationship is communication and as long as communication is functioning then healing may continue to prosper. The conflict resolution inherent in Kingian Nonviolence is paramount to healing those relationships and all the students and teachers who have formed this core group that are intent on leading School 17 into a nonviolent way of life and community have also decided to carry forward the teachings of Dr. Martin Luther King Jr. into the school to the rest of the students, teachers, janitors, custodians, councilors and members of their community.

Healing tends not to occur overnight, but sometimes there are leaps and I believe that is what we were witness to in Rochester, New York earlier this July. I recognize and want to stress that this is but a beginning and that there is a long road ahead of them to completely healing their relationships. I am however very encouraged to know that there is still hope for our sisters and brothers and to know that we are not alone in the struggle for peaceful and satisfying resolutions of our differences. Lastly, it is encouraging to know that as difficult as it is to set aside our differences and our preconceived notions, that it is nonetheless possible to do so when we are motivated to work toward a brighter and more just future for us all.

Almost There

I was going over my requirements for classes yesterday and I noticed something for the first time, in a way that I have never noticed it before. I am about ten credits away from my Philosophy degree and 12 credits away from my History degree!!!!

I am about to graduate from the University of Washington with my Bachelor’s degree!!!

I will be one of the first in the family I grew up knowing to accomplish this. Graduating is also something I once believed was impossible. For the longest time. Did not think Black men made it through college often. I now know different.

It is amazing what we can accomplish when we put our minds and our bodies to the tasks and stay the course; no matter how unbelievable it seems at first.

A Few Words on Courage

Courage is not the absence of fear. Courage is the willingness to persevere through a challenge in spite of being afraid. In fact, if there is no fear then, there cannot be courage because courage is a response to fear.

Growing up I lacked all measure of courage and I tried every means imaginable to escape my life. I was caught in a true dilemma; I was afraid of both failure and success, and both led me to quit everything I started. Though I mostly just masked my fear with drugs and alcohol, and pretended as though becoming a drop-out and a drug addict did not bother me. Ironically, it was because my addiction divested me of hope and morality unto the point that my body was only a vestigial shell of a human, that I found the courage to fight for something greater; to fight for the life I had been granted and the place in our world I was promised. Those fears never left me, I am still to this day deftly afraid of failure because I know its pains all too well, and I am also afraid of success because I am not sure who I will become.

However, after losing everything but the glimmer of a dream to become a lawyer and to be the first person in my family to graduate from college, I was possessed with a willingness and a desire to face my fears, conquer my dreams, and break out of my shell.

Reflections of My First Quarter at the University of Washington

Regardless of how impossible the achievement of my dreams seems at times I have found that my fears are often not based in reality. The reality is that, yes it is true that, our world is full of hardships and even set-backs, but it is also true that I have been granted everything that I need to overcome those obstacles. The sobering reality lay also in the fact that even though I have been granted everything I need to overcome any and all obstacles that are set before me, that I still forget it from time to time and find myself wallowing in self-doubt, remorse, self-pity and shame as if I, Michael Anthony Moynihan was destined to be a failure. And no matter how much my brain may try to convince me of these things when times get rough and I am faced with hardships, it is simply not the case that I am destined to be a failure because I am meant for greatness and so are all of you.

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Quite some time ago I set out to record the experiences I have had while I trudge through the higher education system on my way to earning a Law degree for three reasons: (1) to process what I have been through; (2) so that I have a record of my experiences to refer back to; (3) and most importantly, so that I can share my hardships and successes with all of you who are either going through the same struggle that I am or you are interested in pursuing higher education and want to know what to expect and some tactics to meet with success. In this particular essay I will be analyzing my first quarter at the University of Washington, challenging the assumptions that I held when entering the school, exposing the difficulties that I met during the quarter and how they were overcome.

When I graduated from North Seattle Community College (NSCC) in June of 2013 with my Associate of Arts degree, and was honored as the valedictorian I thought I had this higher education thing figured out. Yet, when I got to the University of Washington (UW) I discovered that I was sadly mistaken. Now although my education at NSCC was and is an invaluable asset, and I definitely had to put every ounce of my being into successfully completing the program, I was not as prepared for the transition to university life as I thought. I had it worked into my head that I was going to carry the same success with the same techniques from community college into the university setting and that I was going to continue to earn the 4.0’s of which I had grown so accustomed. As Sarra Tekola, a seasoned student at the University of Washington in the Environmental Science program and an Audubon scholar, a UW Diversity merit scholar, and a McNair UNCF scholar put it:

“You cannot use the same strategies at the university level that you used at the community college level and expect to meet with the same level of success. You are going to have to adapt and it is not going to be easy, but I have no doubt that you will be able to handle it. Just remember, that if you were to just come to this school and start earning 4.0’s, then the school would not truly be challenging you and it would not be doing you any good. The fact that you are not earning 4.0’s, right now, is proof that you are being challenged so, do not be discouraged, all transfer students go through this their first quarter at the University of Washington, but we all also caught ahold of the ropes. You got this.”

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Sarra said this to me when I came to her for advice halfway through the quarter and I was bashing my head against the wall in disgust at my apparent lack of ability to adapt. Advice that I desperately needed because I was just about ready to throw my hands up and call it quits. I assumed that I would not have to invest any more effort into my education at the UW than I had at NSCC, but that was not the case. Their expectations at the University of Washington are ten-fold what they were at my community college. I was expected to accomplish two to three times as much reading every week, on top of the assignments that were due, and to be able to comprehend the material and synthesize compelling arguments that compared and contrasted all the material covered throughout the quarter. In short, I was expected to have a complete and intimate understanding of all the material covered and to have it stored in memory for quick retrieval in practical application scenarios. I was not prepared for that, and as such, I was caught off guard and I felt unworthy because I was not performing at the level that I expected to be performing at. Miss Tekola’s words of encouragement and reassurance came at just the right time and told me precisely what I needed to hear: the UW is not community college and the same techniques that worked for me there will not work at the university level, but don’t give up because the first quarter is always the hardest, it is the transition period after which you will know what is expected of you and how to accomplish that.

The next major hurtle that I encountered centered primarily on other people’s opinions. It is true that I have just endorsed the opinions of Sarra Tekola, and although it may not be explicitly evident all the time, not everyone’s opinion, or rather not every opinion is of the same value. If it is the case that, you have wisely chosen the direction of your life, then it is not the case that, when you encounter hardships that opinions of encouragement and discouragement are of the same value. First of all, life is full of hardships and earning a degree is no exception to this fact. Second, and perhaps more important, is that opinions of discouragement dissuade us from accomplishing our goals, and if we are dissuaded from our goals then it may be the case that we accomplish nothing. While in contrast, opinions of encouragement will in times of despair, reinforce our own resolve to accomplish those goals. Thus, if the measure of other people’s opinions is measured in terms of whether or not they help us to achieve our goals, then not all opinions are of the same value and when we have justifiable goals, then encouraging opinions are to be valued above discouraging opinions. Tekola’s opinions were of the encouraging sort, so they are to be valued because they have helped me to achieve my goals; that is why I have endorsed her opinions.

However, when I began to have trouble during my first quarter at the University of Washington, in particular with the philosophy course that I was taking and I made mention of it, one of the major opinions I heard in response to my concerns was to “give up on philosophy”. And although I disagreed with this opinion entirely, if nothing has come through more clearly in my first course in philosophy then it is this: before an argument can be rejected, it must first be analyzed and then either one or all of the premises must be questioned and rejected or the reasoning drawn from the premises (the conclusion) must rejected, but it cannot be rejected on solely emotional grounds. The basic reason given for not pursuing a degree in philosophy was that they believed it to be a useless discipline, but I challenge that premise.

Before this quarter began I decided that I was going to major in both history and philosophy because they are two of the primary degrees that people get before going to law school. The history degree will teach me how to do research, which is what precedent law in America is all about, and it will also teach me how to analyze the documents that I uncover through my research, which is precisely what will be necessary to prove any case. The philosophy degree will teach me about moral and ethical frameworks, which are vitally necessary for the organization of humans in society and for the creation and interpretation of that society’s laws. It will also teach me how to analyze and to form arguments, which is an essential skill of a great lawyer. Thus, philosophy is not a useless discipline, at least not for me and my aims, or for anyone who intends to participate in law or politics in any measure.

The second and more troubling premise of the argument that was made for my giving up on philosophy was inherent in their assertions, though implicit in their arguments: if it is tough, and it since is unnecessary, then you should not do it. However, as I have shown philosophy is not an unnecessary discipline already, I will focus on the former portion of the claim, that “if it is tough… you should not do it.” If that assertion were true, then we would not have Olympic gold medalists, and nor would slavery have been abolished, nor would women have been enfranchised with the success of the suffrage movement. The list could go on ad infinitum, but I think that these examples make the point explicitly clear that some pursuit being tough does not justify not doing it.

Which brings us back to the initial assertion in this line of reasoning, “if it is the case that, you have wisely chosen the direction of your life, then it is not the case that, when you encounter hardships that opinions of encouragement and discouragement are of the same value.” I have shown that the reasoning behind my decision to pursue a degree in philosophy was sound, so it was not the case that I selected my classes poorly or that they did not fit within my overall objectives. And since I have also shown that the premises of the assertion that I “should give up on philosophy” are faulty, then it must also be the case that the conclusion is false. Since it is not the case that I should give up on philosophy, then it must be the case that the opinions of discouragement that were offered to me when I expressed dismay in my progress at the University of Washington are to be devalued because they do not help me to achieve my goals.

All of this reasoning has been accomplished in retrospect, but when I was in the middle of my last quarter it was not so clear and based on those opinions which would have derailed my progress, I almost decided to not continue my pursuit. That is the unfortunate outcome of discouragement and it is my belief that we may all be likely to encounter this type of thinking. The way I overcame this was to take more than a few moments of serious thought to discern what and why I was doing it, so I asked myself; “Why am I studying philosophy?” I have shown you the reasoning and the answer that came from that line of inquisition. This was a vital step, and though I did fully question and answer that question prior to my deciding to earn a philosophy degree, I did forget it once I was under the pressure of potentially failing one of my first courses at the University of Washington. Until this question was answered I could not discern which line of opinions, the encouragement or the discouragement was in my best interest and I was just as susceptible to be influenced by both because I could not assign value to either. That is why it is so important to take this step and evaluate why you are doing what you are doing, because we have to be able to evaluate the opinions that will flood our thoughts as we progress through our ambitions and we have to be able to discern which opinions to listen to and which opinions to disregard. To give the people who provided me with those discouraging opinions credit, if it had not been for them then I would not have question my actions for myself and I would not have come to the conclusion that I drew. And it was because I drew the conclusion that it was necessary for me to earn the philosophy degree that I am after that I started to value the encouraging opinions and reinforce my ambition to succeed with resolute determination to do so. This is why I endorsed Sarra Tekola’s opinions at the beginning of this paper and why what she said made such a difference in the outcome of my quarter.

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The outcome of the psychological battle that goes on in our own heads can make the difference between winning and losing, between success and failure, between achieving our goals and leaving empty handed. I have just detailed for all of you the primary aspects of the psychological battle that I went through last quarter and how with help, I was able to overcome it. But that was only the beginning. That victory had to be translated into action in order for me to meet with success. I had to reevaluate my approach to learning at the University of Washington and revise the techniques that worked for me at North Seattle Community College and I had to learn a new way to learn.

As I stated earlier: “I was expected to have a complete and intimate understanding of all the material covered and to have it stored in memory for quick retrieval in practical application scenarios.” Before I got to UW, it was sufficient for me to read a chapter once and incorporate 30% or so to memory taking only the key points with me. However, that method was inadequate for me at UW because my courses not only expected memorization, but also a deep comprehension of the material and a synthesis of my own opinions on what I read. Until I got to UW I did not know that there was a difference between rote memorization and comprehension or how important it was to distinguish between the two. For example, there is a big difference between memorizing the rules for how to manipulate an equation in algebra and applying those techniques to a word problem wherein one has to create an equation to solve the problem. Discerning the solution requires an intimate understanding of how the rules function and how they can be manipulated. Just as memorizing a specific equation would be inadequate for solving such a problem, so was just memorizing 30% or so of my philosophy book for synthesizing arguments in support of or against a particular philosopher or ideology. In short, there is a big difference between memorization and learning how to think for ourselves and that is what I was unprepared for when I began classes at the University of Washington.

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I quickly found that the method I had of reading through a chapter once was inadequate and in many cases I had to reread a chapter several times and even at times tear them apart line by line to achieve the level of understanding that was expected of me. To accomplish the transition from how I was reading to how I needed to read required an increased investment in the amount of time that I allotted to each chapter and a level of concentration higher than I was unaccustomed to. I cannot stress how important that extra investment has been to my understanding of the material and my ability to think about the things that I am learning. That was the key to success at the University of Washington. The primary difference I made by changing the amount of time I dedicated to each chapter was made to my understanding of each chapter. By spending longer in each chapter it allowed me the time necessary for me to actually think about the things that I was reading. And it was that thought process that allowed me not only to memorize the material I was expected to memorize but to also formulate my own thoughts on what I was reading. We cannot have thoughts about what we read if we do not think about what we read. I know that this may seem like a bit of common sense, but I assure that it was not for me. I had to learn that the hard way. What I have found is that people and particularly at the University of Washington are not as interested in what we read as they are in what we think about what we read. The same is true for society and that includes professional situations like politics. People want us to have an opinion, not simply to be academics who, are on the fence on important issues. In other words, people value our thoughts and it is our thoughts that are valuable.

The last major change to my learning process that I had to enact at the University of Washington was giving up on the concept that I can do everything alone. I do not like to depend on other people and I have avoided it like the plague. However, I have learned that I do not pick up on everything embedded in the material that I read and that some of the things that I miss others pick up on. Furthermore, one of the best ways to improve your understanding of a subject is to debate it. Based on those reasons I started to take part in study groups both throughout the quarter and to prepare for exams. It is so crazy to think that the way America is, it places us in competition with one another and continuously advocates the advantage of being an individual that can do things on their own. But the truth is that we function better as groups. And since we are communal creatures the assertion that we function better as groups only makes sense. As a result of these two major changes to my method of learning, in the space of one quarter, I went from assimilating about 30% of what I read to assimilating more than 70% of what I read and I am now able to wade through the strengths and weaknesses of arguments and apply them to real life scenarios in real time.

I did not walk out of my first quarter at the University of Washington with 4.0’s, and in fact I did not earn one 4.0 at all. The truth is that since I started college, this has turned out to been the worst quarter in terms of grades that I have had so far. I earned a 3.0 in Socio-Linguistics, a 3.1 in Philosophy and a 3.6 in History of the Middle East with a 3.23 cumulative G.P.A. But as Sarra Tekola said, “if you were to just come to this school and start earning 4.0’s, then the school would not truly be challenging you and it would not be doing you any good. The fact that you are not earning 4.0’s, right now, is proof that you are being challenged so, do not be discouraged.” What I learned and earned my first quarter at UW was far more important than a 4.0. I learned that my thoughts are important, that I can rely on other people, that I can synthesize the material I read into a coherent train of thought, and that I am worthy of being a student at the University of Washington. I learned that I have selected the correct degrees for what I want to do with my life and I have a firm grasp of who I am, what and why I am doing it, and how I intend to achieve my goals. Most importantly, I have surrounded myself with people who believe in me and my goals and are willing and able to provide me with the necessary feedback on my thoughts and encouragement to achieve my goals. Most importantly, just as Tekola promised me, I have made the transition from the community college level to the university level and I am prepared to continue my education at the University of Washington because I have caught ahold of the ropes.

I got this.

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https://renaissancethepoet.wordpress.com/2013/09/18/i-am-a-husky/?relatedposts_exclude=350

https://renaissancethepoet.wordpress.com/2013/10/06/small-fish-in-a-large-pond-make-waves/?relatedposts_exclude=350

https://renaissancethepoet.wordpress.com/2013/08/14/the-american-dream/?relatedposts_exclude=350