Tag Archives: Leadership

2016 Edward E. Carlson Student Leadership Award Speech

Power to the People

We are on stolen Coastal Salish tribal lands and that needs to be acknowledged prior to proceeding.

Receiving the Edward E. Carlson Student Leadership Award reveals to me more than meets the eye. It is not merely the case that I as an individual am being recognized here today. Rather, the values that I hold dear and the issues I have been working on with some of the most amazing and brilliant people are also being recognized as valid and recognition worthy. It tells me that not only students, who are also people of color or other people with marginalized identities believe it is time for the University of Washington to live up to and to honor its mission and values; it reveals that we have the broad support and backing of the community who also want to see equitable changes to the institution. This is precisely what I believe is necessary to achieve not only positive change, but beneficial change for us all.
As a historian and as a radical educator, as well as, a Black Lives Matter activist, it is my firm belief that we should not always accept the history as it is handed to us by the public or academia. First of all, Reverend Dr. Martin Luther King Jr. was not merely some docile pacifist who touted nonviolence in the 50s and 60s. Second of all, the period between 1955 and 1975, when the United States experienced the second reconstruction is titled incorrectly as being the Civil Rights Era. Two other major and vital wings of the Black Liberation Era, Black Nationalism and Black Power, without which the beneficial gains that were made would have potentially been impossible, are nearly completely omitted. Third, and most important, the history that is normally conveyed to most Americans is that there were only two predominant leaders during this period, Malcom X and Rev. Dr. Martin Luther King Jr.  However, the 1955 Montgomery Bus Boycott was neither planned nor organized by King, rather Jo Ann Gibson Robinson, a teacher at Alabama State College, who was also the president of the Women’s Political Council had been working on segregation issues for two years prior to that and it was she who organized the boycott. Ela Baker, who was influential with the National Association for the Advancement of Colored People (NAACP), and also the Southern Christian Leadership Conference (SCLC), was responsible for helping to organize the students of Fisk University in Nashville, Tennessee to form the Student Nonviolent Coordinating Committee (SNCC). SNCC was instrumental in the Freedom Rides, Freedom Summer, and the Voter Registration campaign in Selma, Alabama. And Bayard Rustin, a name almost unheard of in traditional education because he was an openly homosexual man. However, he had been working with the Fellowship of Reconciliation since the early 1940s, instructed King in 1955, that nonviolence was more than a strategy but also a way of life, and was instrumental in the strategizing and organization of nearly every major Civil Rights demonstration during that period including the March on Washington in 1963. This brief overview is not meant to invisibilize the efforts of people like Bob Moses, John Lewis, Assata Shakur, Fred Hampton, Fannie Lou Hamer, Kathleen and Eldridge Cleaver, Medgar Evers, Anne Moody, or the countless teachers, lawyers, sharecroppers, carpenters, and civilians who contributed and protected each other, but I simply do not have the time to convey to you the importance of their stories and contributions.

The point is that it was not merely the efforts of a very limited few, but rather, the collective efforts of people from across the spectrum who employed and deployed a multiplicity of tactics, which was required to achieve the positive and beneficial results they did. Today is no different and neither are the struggles we are having, nor the issues we are contesting. One of our very own, Emile Pitre, in 1968, had a vital role in compelling the university to increase both its students and its faculty of color. He is still here to this day encouraging and mentoring students, and seeking to improve the demographic distribution of this very campus. And yet, not two weeks ago we were compelled to stage yet another demonstration because of the lack of faculty and students of color and in particular, people of African descent, among a host of other unjust and disparaging conditions. Not least of which is this institution’s complicity in the school-to-prison pipeline, and benefitting from the prison industrial complex.

Institutional discrimination and racism are deeply entrenched within our structures and practices and will require all of us to make sacrifices as we change the system and the manner in which it functions. For some of us that will mean merely that we are to support those who actively, and who are well within their rights to challenge systems of oppression and discrimination. For others, that may mean exerting some of your influence in situations where your influence can be felt, but otherwise, under other circumstances, you may have elected to refrain from doing so. For others, like many of the people recognized today for their work in the community, Dr. Marisa Herrera the director of the James E. Kelly Ethnic Cultural Center, or Stephanie Gardner the director of the Louis Stokes Alliance for Minority Participation (LSAMP), which assists many minoritized students to achieve success in the science, technology, engineering, and mathematic disciplines otherwise known as STEM, should continue doing the work they are doing. The point is that it is going to require all or most of us to accomplish our goals and to help shape our world into one that is comfortable for us all to live with and in.

There are risks, of course there are risks. And while I live with the constant reminder that people of my complexion, with my ethnic composition have been assassinated by our own government for doing precisely what I am doing right now; none of that will stop me. I will not be intimidated into non-action. I will not be silenced. I will not submit to coercion. I will not be bought off. I will stand on the side of justice, equity, equality, and liberation with my fist held high! And I will trudge into the trenches with my sisters and brothers routing out evil and injustice whence it sprouts! I never thought an award like this would be presented to a person like me, from an institution such as the University of Washington because although the world seems to love the positive and beneficial changes that have resulted from people like myself and those I work with; it also seems to shun and disavow the very necessary actions we sometimes must take.

However, not all of us have merely social constraints to worry about as risks, some of us are subject to institutional power. This is true regardless of whether it is a university or a government that is the focus of protests of injustice. However, it is these threats that most concern me because it questions our ability to provide security for ourselves and our families, and that kind of power can be utilized to coercively silence people into abject conformity and adaptive preferences. This is why it is vital that we stand together applying our skills and positions multilaterally with a multiplicity of tactics to achieve both positive and beneficial change for all of our people.

So, I encourage, and I implore you all to not sit idly by while injustice occurs to anyone, anywhere. Because as Rev. Dr. Martin Luther King Jr. said, “An injustice anywhere is a threat to justice everywhere.” Receiving this award and what was required for that to come about shows me that a and reveals that a broad cross-section of people from across the spectrum want to both see and feel positive change and are making a declaration in support of the work we are doing.

Lastly, and I will leave you with this because it is what guides my actions and comes from a person I hold in the highest regard as a warrior and advocate for the cause of justice and equity; Assata Shakur:

“It is our duty to fight for our freedom. It is our duty to win. We must love each other and support each other. We have nothing to lose but our chains.”

Leadership

A leader should be a servant to the people. However, when I say servant, I do not mean a slave because human agency and the capacity for choice is what distinguishes a leader from a tyrant or a slave. It is not what a person does under compulsion that we tend to hold them morally blameworthy for, but rather, for what they chose to do given that there are or were reasonable alternatives. By servant I mean a person who acknowledges the presence and the humanity of people, makes the time to understand their concerns and desires, and actively chooses to fulfill those ends. The ends of the actions of a good civic leader and good public service should be a more just and equitable society wherein people have the greatest amount of liberty to pursue their goals with limited infringement upon the goals of others. I am a member of the Climate Justice Steering Committee with the local, grassroots, community organization “GotGreen?,” and last year we developed a survey to discover the issues most pertinent to the citizens of south and west Seattle. We hosted several community forums to share our discoveries and to get feedback. The result of our community engagement is a campaign that will focus on food justice, housing security, and access to adequate health care. Had we paternalistically imposed a campaign upon our community instead of being servants to our community we may have missed one of their most important concerns, housing security.

“Letter to the Men” by Renaissance the Poet: New HipHop Song & Explanatory Essay

How the hell is a man going to jump up and scream for Liberation and Justice, Equality and to be treated fairly, to have greater bargaining power, and to be treated like a human being; then turn around to promote Misogyny and Patriarchy which are mechanisms of Colonization and the Exploitation of the bodies and minds of women?

There is a manifest contradiction when these two opposite ends of the spectrum—justice vs. injustice—coalesce into one individual, wherein the latter completely disqualifies the former to the point that the man promotes a system of injustice instead of justice. Any ideology or societal organization principle that systematically relegates a particular group of people to a position of inferiority in a hierarchical structure, simply because of their affiliation or identity with the group is discriminatory, bigoted, and unjust to its core. Patriarchy is one of those unjust ideologies because it systematically seeks to relegate all women to positions of inferiority simply for being women. Ideologies that generalize and discriminate based on qualities beyond the will and volition of the individual is ignorant, short-sighted, and unjust.

Capability, merit, previous accomplishment, and potential future contributions are by far a more efficient and just means of distributing power and respect among and between people. Some men are promoted to positions of prestige and power, but lack the integrity, the intelligence, the character, and the communication skills necessary to perform the role they are selected for because they were selected solely on the basis of gender. This is a detrimental and foolhardy practice. Likewise, denying a position of prestige and power to a woman because the very same vital qualities that are necessary to fulfill the role are ignored for men and discounted in women, that is, they have not been considered in the cases of many women, qualities that they in fact possess. This is also a detrimental and foolhardy practice. If people were evaluated, both male and female, in terms of their capability; their merit, their previous accomplishments and their potential future contributions instead of their genders, sexes, ages, or ethnicity then the roles they are selected for would actually be fulfilled and the outcomes would be much more productive and achieved more efficiently.

A person should be judged by the contents of their character; not by their gender, sex, color, creed, or religion.

Adding Sexism to this discussion of the unjust hierarchical social structure of patriarchy, wherein the bodies of women are objectified and commodified, denying their humanity and instead attributing value to women only in sexual or monetary terms; the dehumanization of women is a glaring and unacceptable problem. It is also a dangerous and harmful combination.

Patriarchy is insidious because it has been the norm for thousands of years, and as a result the many ways it crops up could seem to many of the cisgendered men to be benign. For instance, the oldest reference to women as bitches I have found was in Homer’sThe Odyssey” from Ancient Greece. The term and the hatred of women, misogyny itself, is old, very old. Furthermore, contemporary women may be subjected to continuous unwanted sexual advances from men; men who feel entitled to do this because they are men and feel we must be macho and promiscuous to fulfill our roles as men. Patriarchy also denies women the same sexual freedoms granted to men and instead they are condemned and shamed by men and other women—who have been indoctrinated with patriarchy—for expressing themselves sexually, or dressing in a revealing manner. For thousands of years women have been thought of as being naturally ‘incompetent’ in some fields or activities, and their opinions in leadership roles have often been viewed as less credible. Women have rarely been given the same space to express their thoughts as men, regardless of how correct and astute they are and have been. Of course this denies the very real truth that women have been present and have been powerful decision makers in many of the biggest decisions that have shaped our world; the Julio-Claudian blood-line of the 12 Caesars of Rome in the era of Jesus was controlled by women; the shaping of the United States was heavily influenced by Abigail Adams, the wife of John Adams, one of the revolutionaries; Sojourner Truth the African American abolitionists; Harriet Tubman, an African American abolitionist and freedom fighter; Elizabeth Cady Stanton, the suffragist; Eleanor Roosevelt, the first chairperson of the United Nations Commission on Human Rights; Madam C.J. Walker, the first Black Woman millionaire who created a line of black hair products; the list can go on. Patriarchy also shows up when a woman justly and intelligently asserts herself and her autonomy and she is referred to as a bitch, which is an attempt to discredit her and her assertions. Patriarchy is ugly and ubiquitous and the list can go on, but the point is that patriarchy seeks to deny women their humanity and relegate them to positions of inferiority wherein they are only perceived as minor partners, partial contributors, sexual objects, and needing a man’s guidance and protection (paternalism); none of which is true.

Here are three interrelated points:

1. In a sense, culture is a living entity. It does and must evolve. To claim that subordination of women must be “be natural and correct” because “that is how it has always been” is wrong. It is a cop-out, it is recklessly conservative, it is unjust, and it is childish.

2. That a man may feel ‘entitled’ to a woman’s body is a continuation of exploitation and slavery; slavery simply being the ownership of another’s body. It is the refusal to recognize the autonomy of another. Entitlement can only emerge when one ‘feels’ they have the right to ownership over something or someone.

3. For a man to clamor for his rights and equity, and deny women similar rights and equity is a manifest contradiction to the concept of justice, equality, and world free from oppression.

Furthermore, that men are afraid of women and their inherent potential to shape our world; much the same as racism is about managing the fear of Black people coming to social, political and economic power because white people fear that the same harms they have visited on Black People will be visited upon them. This fear is driven by greed, the most fundamental components of colonialism and exploitation. It is about power, which is expressed in terms of control of the external world and, most often control of resources or other people. This fear is a plague that has led men to attempt to silence women and to hold them in bondage because of a fear of a loss of control, but this behavior is stifling our ability to develop as a people into a more mature society and culture. Since all living things must grow, this pestilent nostalgia is actually choking our culture and killing us: Reverse Racism.

I am calling on the men to be more; to do less; and to acknowledge, accept and respect the leadership of women. I am calling on the men to end our subordination of women; to end our abuse of women; and to stand up to those who continue to hate and abuse women. I am calling on the men to see and acknowledge the true value inherent in each and every woman; to treasure that value; and to disregard the antiquated valuation of women that has been instilled in us by the oppressive and colonizing culture of conquest and sexual exploitation. I am calling on the men to recognize the harm we are doing to us all by holding half of our population hostage, in bondage, attempting to silence the best within us. I am calling on the men to be Men, and in particular Black Men, to do away with this ideology of dualism and competition so that we can move forward as a people and achieve the liberation we so desperately desire.

i.Written by Renaissance the Poet

ii. Edited by Sharon Welensky & Tim Sage

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Backing Track & Mix by Scott Paul Johnson

www.facebook.com/spjohnson

Written & Recorded by Renaissance the Poet

www.facebook.com/renaissancethepoet.official

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Lyrics:

Verse 1

There’s a very real problem that needs to be addressed

And I hope my words offend, cause you to question your intents

As a man, a male, privileged, to live without regrets

This letter is for you, from a man who finally gets

That Oppression of women is the sickest form there is

there is nothing that epitomizes hatred more than this

Weakness, feeling the need to express dominance

Prominently, by suppressing a woman’s right to live

& to live un-assailed by male hostility

In the streets, on the job and in our families

Sexual harassment an infectious demon,

Spreading because men feel entitled to bodies bein

Perceived as property, a fallacy Contradicting we

The liberty we scream for we constantly recede

Cuz our greed makes us think we can take all that we see

We’d never tolerate being another man’s property

Chorus

Sisters, Mothers, Daughters, Aunties, Girlfriends, Wives, Friends

The Women of the World combine to be the best there is

I just can’t take the hate no more, I’m calling out the men

You have a duty to us all to be the best you can

Verse 2

Walking down the street women have to risk the cat calling

Being asked for numbers, getting groped, raped and can’t stop it

& when they Stand Their Ground, flipping around the situation

Denying a man has the Right to incur this inflammation

She is insulted, threatened and in the worst cases

Women have been killed for denying men to their faces

& if that is not entitlement then I don’t know what is

Because who has a claim to another’s life

Let alone to a smile or even her mind

If she graces you the privilege, it is a gift, not a right

And she has the Right, like us, to be left alone

On her way home, to school, work or talking on the phone

& She has the Right to associate with you or not

Without fear of reprisal or the way being blocked

It’s not for you to decide, this is her choice

Infringement is Wrong, man, so cease all the noise

Chorus

Sisters, Mothers, Daughters, Aunties, Girlfriends, Wives, Friends

The Women of the World combine to be the best there is

I just can’t take the hate no more, I’m calling out the men

You have a duty to us all to be the best you can

Verse 3

Women should be valued and cherished not disrespected

They’re Amazing, Intelligent, Partners, and they’re Finished

They do not need anything added or taken from them

There is nothing a man has that a woman needs from him

Not even semen, if that’s what you’re thinking

You can Check a sperm bank if you think that I am beefin

Paternalism a joke, they’re as capable as men

Neither need concealing nor protection, because they’re Women

They’re Human and were born with all they will ever need

Save respect and to be loved, just like you and me

And humans deserve to be treated with dignity

That means treated with equity, honor and esteem

Fail in any of these and you’ll see that she up and leaves

And finds one who can provide all the things that she needs

But I see that so many out get this wrong

& that’s why I wrote you a letter in the form of a song

Chorus

Sisters, Mothers, Daughters, Aunties, Girlfriends, Wives, Friends

The Women of the World combine to be the best there is

I just can’t take the hate no more, I’m calling out the men

You have a duty to us all to be the best you can